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A Critical Thinking Primer
…We should all take seriously the idea that we might be wrong. That means we must place no one, including ourselves, beyond the reach of criticism.
– Jonathan Rauch, Kindly Inquisitors (p. 127)
This introduction to critical thinking is organized into the below four sections. First, we'll have a look at what we mean by the concept of critical thinking. Second, we'll explore it's broad relevance across contexts. Third. we'll consider some reasons it may be valuable to develop our critical thinking skills. Finally, we'll introduce eight intellectual standards that will serve as a nice starting place for developing our critical thinking toolbox. Each section is linked below:
Section Contents
1. What is and isn't critical thinking?
2. Critical thinking across contexts
3. Why develop your critical thinking?
4. Standards for critical thinking
What is and isn't critical thinking?
Our goal in this first section is to develop a good working view of critical thinking. However, let's start simply by trying on a flawed definition and build things up from there: “critical thinking is thinking that critiques” (Moore & Parker, 2017, p. 2). With this as our starting point, we can look at a hypothetical example context and use it to move toward a better description of our concept.
Imagine your best friend, Jeff, believes that Pulp Fiction is the greatest film of all time. Although you enjoy Pulp Fiction, you disagree with Jeff's view that it's the greatest film ever. If your contrary opinion is all there is to your perspective, there's of course no critical thinking happening. Passively arriving at an opinion without any substantive reasoning backing up your view does not constitute critical thinking. It doesn't matter how thoughtful you look or feel when expressing your view.
You're getting closer to thinking critically if you start poking at Jeff's belief a little, perhaps getting some critique going. For example, you might ask Jeff why he believes Pulp Fiction is the greatest film and then assess whether his reasons are good enough to support his belief. In other words, you're critiquing Jeff's reasoning. Now it feels like we're getting somewhere.
Although this idea of "thinking that critiques" is a fine jumping off point, it unfortunately does not suffice as a description of critical thinking. Normal everyday thought might, too, involve making judgments about the opinion of a friend. To take the next step toward what we're calling critical thinking, one's thought must be founded on at least some minimal level of intellectual discipline and skill.
Critical thinking in this film context requires the cognitive tools to effectively critique Jeff's reasoning about the film (not just loose, uninformed judgement about his reasoning). This capacity would be aided by a few things. First and foremost, a foundational understanding of the nature of arguments and how to evaluate them is vital to effective critique. As you'll see in the MAPS readings on argument, it often takes a surprising amount of skill to assess whether the reasons intended to back up a conclusion truly support that conclusion. Second, some specific understanding of film might help too! Bringing together general skills for evaluating arguments and specific knowledge about movies would equip you well for critical thinking in this context.
Even in this relatively straightforward context, critical thinking is hazier and more complex than skillfully critiquing an argument. What if you have no good understanding of argument and little knowledge of film? Are you left without the ability to think critically? No—critical thinking is still possible. It might just be re-focused. For instance, if you're not well-versed in film or argument, your critical thinking might turn inward—you can, and probably should, reflect on your own intellectual capacity to critique Jeff's argument. Knowing that you know little about film, for example, can help you recalibrate the confidence with which you hold any opinions and alter how you approach the conversation. The upshot is that you might you become less argumentative and ask Jeff more questions, resulting in rich opportunity for discovery and social connection.
Capable self-reflection is a domain for critical thinking, too, as you'll see in the metacognition sections of the MAPS handbook. The development of skills for metacognition can be incredibly valuable for helping us to evaluate the extent to which we're capable of engaging with a given subject and the level of confidence we ought to have in our thoughts and opinions.
Critical thinking is rich, multifaceted, and hard to pin down, so attempts to define it can be a lot to digest. Try to sit with this one for a minute to get a sense of everything that the author is trying to convey about the concept:
Critical thinking is that mode of thinking — about any subject, content, or problem — in which the thinker improves the quality of his or her thinking by skillfully analyzing, assessing, and reconstructing it. Critical thinking is self-directed, self-disciplined, self-monitored, and self-corrective thinking. It presupposes assent to rigorous standards of excellence and mindful command of their use.
– The Foundation for Critical Thinking
Here's a simpler one that says something similar:
Critical thinking is self-guided, self-disciplined thinking which attempts to reason at the highest level of quality in a fair-minded way.
– Linda Elder, September, 2007
Think for yourself about what these definitions mean, how they're similar and different, and whether one or the other seems to be missing anything core to the concept of critical thinking. Can you synthesize these to form a concise yet complete personal working definition of critical thinking? Critiquing such definitions and seeking to develop a better one instead of passively reading, accepting, and remembering such definitions may give you a feel for the hard work involved in critical thinking.
The above film context may be a fun place in which to hone critical thinking skills but, unless you're a film critic, it's likely not a particularly important domain. Let's move on to another context in which critical thinking can be invaluable.
Imagine you hold the view that it’s important to get your flu vaccine each year. It's possible that this belief is founded on critical thinking. But it's also possible (and quite likely) that no critical thinking at all had been done in the process of arriving at the belief. That is, one might hold this belief—or an opposing belief, for that matter—without ever having reflected at least somewhat competently on whether it's a reasonable position to hold.
Critical thinking in this context—or any context—requires, first and foremost, some minimal level of skill and the self-discipline to use that skill. However, what's meant by skill here is hazy and dependent on the focus of your thinking. For example, are you evaluating vaccine science directly? Then you won't be able to do much critical thinking without some understanding of the basics of science.
If you're, instead, evaluating what a podcaster and her guest are saying about the scientific literature, foundational understanding of science is still critical. However, you'll also want some media literacy and knowledge about these speakers (see MAPS Handbook readings on People & Context). Are they legitimate authorities on the subject? Have they shown themselves to be trustworthy on such matters? Answering such questions entails a unique set mental skills and dispositions.
So, critical thinking might entail arriving at the vaccine belief after careful and skilled consideration of what the science says and which authorities to trust. However, just like in the film context above, there are more layers to critical thinking! Here, too, we need some degree of skill to evaluate and regulate our own thought (see metacognition section of MAPS Handbook). For instance, do you have the capacity to reflect on the extent and limitations of your scientific understanding? Are you aware of cognitive biases that might sway your thinking (e.g., a particular fondness for a podcaster; annoyance stemming from vaccine mandates during the Covid-19 pandemic)?
So, perhaps you've read a whole bunch on the topic and thought extensively about your reasons for believing that it’s important to get vaccinated against the flu. Great! ...Or maybe not so great—you may have spent a whole bunch of time and effort with the subject, but if your reasoning is sloppy, illogical, lacking in scientific literacy, or founded on a poor capacity to detect good and bad sources, it probably leaves a lot to be desired. The time and effort you put in may, in fact, lead you further and further away from an accurate understanding of the issue. In such a case, we're going to refrain from calling what you're doing critical thinking. That is, it's lacking the skill and/or self-discipline necessary for high-quality reasoning on the topic.
In sum, doing the research and reasoning through your views will only fit with our conception of critical thinking if you've minimally cultivated and are actually using applicable mental skills to meet standards necessary for thinking effectively about whatever it is you're thinking about.
Critical thinking across contexts
Critical thinking is not only about reflecting on your own and other people's beliefs, attitudes, and arguments; it's possible to think critically across a vast array of contexts, from personal decisions to the ethics of your employer to ideas about the nature of the universe. We can think critically about music and film, political processes, social events, and arguments set forth by friends, philosophers, and scientists.
You might be thinking critically when you're comparing the merits of two political candidates, when you're pondering whether something a celebrity wore to the Academy Awards constitutes cultural appropriation (and the extent to which it's a moral concern that matters to you), or when you're reflecting on whether an essay will earn you a solid grade in an English or anthropology course.
Critical thinking can be big—one's thinking, for example, might be devoted to something as vast and difficult as the nature of consciousness—but it can also be or it can be relatively small. Perhaps, for example, you're using your critical thinking to figure out the best way to word that introductory sentence in a paper or blog post.
Just as critical thinking is not about passive learning and sense-making processes underlying beliefs and attitudes, we have not engaged in critical thinking by simply viewing a documentary and assimilating or rejecting the filmmakers' position. Instead, it could be about actively evaluating whether a major claim that the filmmakers set forth reflects reality and whether they've set forth good underlying reasons for the claim. In other words, is the film making a good argument?
The focus of one's critical thinking could also target a vast array of other things in this context, such as the intentions of the filmmakers, the potential impact of the work, or whether you have good reason to follow up in some way on what you've just seen (e.g., should you share your thoughts on social media?). In any case, it's not critical thinking unless it's skilled, effortful, and comprehensive.
In short, critical thinking deals with effective critique across domains and levels of analysis. It's about taking into account the available information—whether that information comes from your own mind or the external world—and evaluating that information with the highest quality mental tools at your disposal.
To summarize so far:
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Simply holding, calling to mind, or passively producing a belief, attitude, or memory, no matter how correct or complex it is, does not constitute critical thinking.
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Critical thinking requires skilled and disciplined reasoning that at least minimally meets applicable intellectual standards: clarity, precision, accuracy, relevance, consistency, logical correctness, completeness and fairness. These standards will be discussed below.
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Critical thinking may involve skilled and disciplined examination of your thought and behaviour or the communications of others (e.g., a conversation partner; the writings of an author; a podcaster), considering for example whether you or someone else actually has good evidence for a given opinion.
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Critical thinking applies beyond the self and others, and is broadly applicable to effective reasoning in all life domains, such as work, education, relationships, and fields of study such as ethics, politics, and science.
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We're not naturally equipped with the capacity for critical thinking. Nor is it always the case that our previous education has provided us with a sufficient set of tools. In fact, we're likely to have picked up some poor foundations for thought along the way.
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The aim of the MAPS Handbook for Critical Thinking is to cultivate a more complete mental toolkit for critical thinking.

Why develop your critical thinking?
The careful formation of critical reasoning is the best way to inoculate the next generation against manipulative and superficial information, whether in text or on screen.
– Maryanne Wolf, Reader, Come Home
The starting point is to appreciate that rationality is not a power that an agent either has or doesn't have, like Superman's x-ray vision. It is a kit of cognitive tools that can attain particular goals in particular worlds.
Unfortunately, we're not naturally equipped with a capacity for critical thinking. Nor is it generally the case that our previous education has provided us with a sufficient set of tools to think critically. In fact, while we've certainly learned some valuable stuff throughout our lives, we're also liable to pick up along the way some very poor modes of thought from educators, family, peers, and the media (e.g., moral relativism; black and white thinking; sociocentrism). We need to work hard to develop our thinking tools in order to have a capacity for what we're calling critical thinking.
Developing the tools for good critical thinking improves one's capacity to (a) achieve, with good reasons, accurate views of the world that can be updated as necessary to account for new information, and (b) make wise decisions in our personal lives, academia, and the workplace.
While many of us have thought deeply about specific topics or possess traits such as openmindedness that can be conducive to critical thinking, most of the mental tools—the cognitive skills and dispositions—that facilitate critical thinking need development. Often, we’re simply unaware of how much better our thinking can be and what we would even need to do to improve it. Whether we're talking about students, professors, or astronauts in training, we can all benefit from further develop our critical thinking skills.
For example, while it may be true that some students rarely think deeply about the work they hand in for a course, I suspect (and hope!) that most students do indeed think about whether the work they’ve done is any good and how it could be improved. For most students, the ability to assess the quality of ongoing or completed work has largely been cobbled together from trial and error learning and piecemeal feedback from instructors on prior assignments. But have you ever explicitly asked if there are mental tools you haven't yet encountered that can improve the quality of your thinking about the work you hand in?
Students often don't have an identifiable, clearly defined framework or set of foundational tools that can be used for self-critique across assignments and courses. That's where an education in critical thinking comes in.
The general critical thinking tools addressed in the MAPS Handbook are applicable not just in the context of coursework, but across life domains. For example, critical thinking is important because people and organizations in our social world are constantly trying to influence what we think and do. Our digital world and the institutions in which we function are laden with people and organizations proliferating ideas and strategizing about how to get access to our time and money (e.g., people are constantly hard at work figuring out new ways to maximize the time you spend on particular social media platforms).
A good education in critical thinking will help you assess whether you should indeed adopt a new way of seeing the world or spend your time and money on particular pursuits.
Perhaps most important, adding a framework of tools for critical thinking can boost your capacity to simultaneously be open-minded and appropriately skeptical about the information that comes your way—when should you update your beliefs or behaviour and when would it be foolish to do so? We can all use new and better tools to guide good thinking about the information we’re faced with and those ideas that we’re sending out into the world.

Photo by Alex Radelich on Unsplash
Standards for critical thinking
It should now be apparent that critical thinking is important across life domains and subject areas. It should also be clear that although thinking reflectively and deeply is necessary for critical thinking, it isn’t sufficient—reflecting on your beliefs or the actions of others can be done poorly.
The eight standards for critical thinking below, drawn from Bassham et al. (2019), should be among the first tools you start carrying with you as you move through the MAPS Handbook for Critical Thinking and begin forming your new critical thinking toolbox. These intellectual standards each constitute discrete but related targets to strive for in your thinking and communication (and to look for in the thought and communication of others). Like the other tools we'll discover throughout MAPS, they’re applicable across contexts.
These critical thinking standards are fundamental to reflecting on your own thought and communication (e.g., submitting quality assignments or forming appropriately complex views about climate change). Some of these standards are certainly used intuitively by many students as they reflect on new concepts they've learned or a rough draft of a paper they've written. For instance, you'll see the standard of accuracy below. I hope it's quite intuitive for you to ask yourself, upon learning a new course concept, whether you accurately understand said concept. That's good, but having the full set of eight standards below can help you more actively distinguish ideas about accuracy from whether you are able to clearly articulate the concept in a paper, whether you understand the concept completely, and whether you're able to apply the concept consistently across diverse real world contexts. Being able to differentiate between the standards of accuracy, clarity, completeness, and consistency will help you target your thinking to find where the flaws in your writing might lie.
Furthermore, these standards are also valuable for evaluating others’ ideas and communications (e.g., social media posts, news articles, & podcast interviews). You may, for example, have a vague idea that there's something amiss in what a podcast guest is saying, but you're not sure how to pin down what's wrong. The standards can help: having them in mind can, for example, help you to see that while the person articulates their ideas clearly, they're lacking in precision and logical correctness. Generally speaking, having the standards in mind can help us to articulate for ourselves and others the successes and failings of other people's arguments.
Each of the eight standards is discussed briefly below. Hold onto them—when you later get into sections of the MAPS Handbook for Critical Thinking, you'll discover various tools to help you achieve them.
Clarity
In your communication, is what you’re trying to say coming across clearly to attentive members of the intended audience? Most of the time when we communicate, we want our ideas to be conveyed to others as clearly as possible. The starting place, of course, is that your thinking is clear in your mind. When you go to write that essay, for example, do you have a clear view of the concepts you're using? Do you understand the reasons underlying an opinion you'll be conveying in the piece, or is your reasoning a little fuzzy? If your thinking doesn't appear clear to you, it certainly won't to your professor or boss!
A consideration of clarity is also important when we're on digital media. If you don’t understand what a podcast interviewee is saying, don’t automatically assume that it’s your fault. Perhaps you’re not the intended audience—it might be clear to psychology professors or students of astrophysics, but not to you. By contrast, red flags should go up if the author seems to be having trouble clearly conveying a message intended for a general audience.
More worrying still, maybe the author is purposefully obscuring things. It happens!According to Richard Feynman, "When we speak without jargon, it frees us from hiding behind knowledge we don’t have. Big words and fluffy 'business speak' cripples us from getting to the point and passing knowledge to others.” So, don't use big words to seem smart or otherwise impress your audience. Use the words that will get your ideas across. Write and speak as clearly as possible, and expect the same high standard of those to whom you turn for information.
Precision
When you're reading an article or blog post, do you find the author is being precise about what they mean by a target concept or a description of events? Just as this is important in medicine—it’s clearly essential to get the exact morphine dosage right!—it’s important when we're trying to convey information. If we’re going to have meaningful conversations about racism, violence, and war, for example, we need to have a precise understanding of what we and our interlocutors mean by key concepts and ideas.
For example, a lot had been said in the US and Canada around the Summer of 2020 about defunding the police. However, it’s not always clear what speakers meant by this idea, and the meaning differed from person to person. Does the communicator want to reduce funding or eliminate funding? Do they mean for funds to be redirected to support other resources or services? If so, to which services and precisely why would it be better to redirect that funding there? It can be confusing when an author or speaker is not defining their terms and explaining their views precisely. When the topic is as important as this, we need to know exactly what people are talking about.
Sometimes, precision is purposefully kept out of communications. For example, slogans are kept pithy for effect—they'd loose their impact if weighed down by precise meaning. Think, for example, of Nike's famous slogan, "Just do it". We shouldn't expect Nike to be precise about what "it" refers to. "Just score a goal" and "Just do the laundry before the weekend is over so your kids have clothes for school" clearly don't have the same ring as "Just do it".
At other times, writers and speakers simply may not have thought things through. The communication is imprecise because the ideas are fuzzy in the author or speaker's mind. It's our job as critical thinkers to find out why things might seem like they're imprecise and to respond accordingly.
Accuracy
Getting things wrong (e.g., sharing false information; misinterpreting concepts) can be extremely damaging because it can mislead people trying to figure out what they ought to think and do. One faulty research article published in 1998, suggested a link between childhood vaccines and autism. That article was shown to be incorrect and based on bad science. It has since been retracted and the lead author, Andrew Wakefield, has been discredited for professional misconduct. However, the damage had been done—the extremely destructive anti-vaccination movement that has sprung up, in part, from these false claims has gained much traction, which has done immeasurable harm to children throughout the world.
People may communicate falsehoods because of incompetence, genuine mistakes, malice or even because communicating falsehoods is incentivized (e.g., financial gain and the approval of peers). Critical thinkers seek accuracy wherever possible and try to surmount any incentives they might have to believe and spread falsehoods.
Relevance
Have you ever found yourself feeling like you had finished an essay, but it ended up being a page too short? In such cases, it's not uncommon for students to pad their essays with unnecessary writing. As a professor I see a lot of extra sentences or full paragraphs filled with ideas and anecdotes that are mostly irrelevant to the goals of the assignment. Keep in mind the idea of communicating only what's relevant to your writing goals—you'll see that it's better to remove anything that’s extra. By omission, you're showing that you understand the purpose of your communication and you'll keep the reader's mind on track.
At other times, writers or speakers raise irrelevancies to distract the reader from a weak argument. It’s a good idea to keep an eye out for things that might only seem pertinent or profound but are actually irrelevant.
Consistency
If you make a clear and accurate point and then contradict it, or if your point contradicts itself, that often betrays a lack of critical thinking. Sometimes, for example, a bit of writing in one part an essay will contradict an excellent point made earlier on. Suddenly that initial point is no longer so excellent. Whatever the reason for the inconsistency, it’s generally not good!
However, there are exceptions. We always need to keep in mind the point of the speech or writing. Inconsistency can sometimes be used by a talented writer or speaker for comic effect, for example. As always, ask what the intentions of the communication are. Is the work supposed to be funny or is it important information that's meant to be taken seriously?
Logical correctness
Logic is about the connections between statements rather than the content of those statements. Two or more statements might be logically connected in an argument or explanation, for example. This is treated at length in the Argument and Truth Claims section of the MAPS Handbook, where you'll learn the basics of arguments and explanations (logic, by the way, is one of the most difficult things to grasp among students of critical thinking, so be patient with it!). In well-reasoned arguments, conclusions logically follow from the reasons we give for those conclusions. Here's an example of logically connected statements forming a simple argument:
If we're in Toronto, then we are in Canada.
We are in Toronto.
Therefore, we are in Canada.
Pretty sensible, right? This exemplifies what we mean by logically connected statement. That conclusion—the 3rd line at the end—logically flows from the two premises that come before. From those two premises (if true), we're forced to agree with that conclusion. Again, we'll handle the terminology of arguments in the Argument and Truth Claims section.
The following argument is, by contrast, obviously illogical:
If we're in Toronto, then we are in Canada.
We are in Toronto.
Therefore, we are in Saskatchewan.
Although Saskatchewan is in Canada, Toronto is, of course, not. Further, the premises say nothing at all about whether or not we are in Saskatchewan, so that conclusion simply does not follow from the premises. No logical connection.
To illustrate how easily we can get confused about logic though, here’s a more difficult one. Can you see why this argument is logically incorrect?
All Doberman Pinschers are dogs.
Some dogs bite.
Therefore, some Doberman Pinschers bite.
This argument has a conclusion ("some Doberman Pinschers bite") that doesn't follow from the premises (the reasons offered in support of the conclusion). The subset of dogs that are Doberman Pinschers could be entirely separate from the subset of dogs that bite!
You might say, “but it’s true—some Dobermans do bite!” Sure, that may well be the case, but there's nothing internal to the argument's structure that should convince you of that. Instead, what you may have done is inject your own prior understanding of the world into the argument (e.g., "I saw a Doberman bite a guy; therefore, some Doberman Pinschers bite"—well, that's a better argument, but its a totally different one!). We shouldn’t assume it’s a logical argument just because of the content (i.e., that we agree with the content of the conclusion). It's a bad argument—in this case, an illogical one—because of the lack of relationship among the statements; the reasons or premises aren't logically connected to the conclusion.
Again, when an argument is logically correct, conclusions follow from the reasons for those conclusions, which is an altogether separate idea from whether the conclusion itself is true.
Consider using the following example belief as a conclusion: "social distancing during the Covid-19 pandemic was important for reducing the spread of the disease." Imagine your friend Pat holds this belief. As you discuss this view with Pat, it becomes clear that her main reason for holding this view is that she thinks the majority of other people also hold this belief. This is an example of a logical mistake sometimes referred to as the bandwagon fallacy (i.e., coming to a conclusion simply because other people seem to agree that it's true).
In this case, we need to disentangle two things: (1) the conclusion that social distancing reduced the spread of the Covid-19—which, of course, is quite sensible—and (2) Pat's reason for arriving at this conclusion (i.e., her view that the majority of people believe social distancing is important). It's important to consider that it's possible and quite common to have a true belief without having good reasons backing it up. That's exactly what's happening in Pat's case: that lots of people believe something to be true doesn't make it true.
Pat has made a logical mistake, and therefore has violated a core standard of critical thinking: logical correctness. By contrast, we've now been able to point out Pat's logical mistake; therefore, at least in this instance of critique, we've met one of the standards!
Completeness
An essay that looks at the reasons something may be true while neglecting legitimate reasons it could be false is incomplete and can be misleading. Hastily written works sometimes also consider only one or two reasons something may be true while neglecting additional, perhaps more important, reasons it may be true. At other times, the reasons offered may be obvious or relatively shallow, without considering deeper root causes.
Another, perhaps more obvious, way writing may be incomplete is when an author doesn't fully define a concept or share sources with the reader, leaving the reader uncertain about whether the author's understanding and research was lacking, whether they've neglected to share pertinent information, or whether they're purposefully leaving things out.
Of course, good critical thinking also entails knowing where to stop. Things can always be explained further, but a writer or speaker needs to know how much explanation is needed to achieve their goals and whether doing more would be going too far.
We also often want to make sure our critical thinking itself is complete—are you evaluating an issue from all relevant angles? For example, when reading an article, we might need to evaluate things like:
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the work itself (e.g., are any logical fallacies committed in the author’s argument?)
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our own thinking as we read (e.g., what biases could be distorting my interpretation of the message?)
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the nature of the sources that the author has used (e.g., does the cited research really say what the author claims?)
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the time period and social context in which the piece is written (e.g., who wrote this, for whom, and why?), etc.
Doing only one would entail stopping short of a complete perspective. Of course, striving for completeness can be arduous and time consuming—no one's saying critical thinking is quick and easy...
Fairness
When we disagree with or dislike a writer or speaker, we may be prone to treating their claims or arguments unfairly. For example, if we dislike an author's conclusions we might spend relatively more time trying to poke holes in the argument than if we agree with them (and vice versa).
An extreme, but perhaps common instance of lacking fairness: a politician might perceive and articulate a political enemy's argument for funding a social program in the worst possible light so as to more easily knock it down as weak. They're not treating the opponent's argument with fairness—they're violating one of our critical thinking standards.
If we hope for others to take us seriously and have honest, meaningful, and civil conversations, we need to be fair and take other people’s claims and arguments for what they are, not let the kind of person we think they are or our contrasting beliefs distort what they say. That's hard to do, but it's necessary for good critical thinking.
Summary
Having read this critical thinking primer, you should now have a good working idea of what we're talking about when we refer to critical thinking. You should also have some general and specific ideas about why it's important to develop critical thinking skills. For instance, it give us foundations to achieve, with good reasons, accurate views of the world that can be updated as necessary to account for new information.
Finally, you have a new critical thinking "multi-tool" to carry with you: a set of standards for critical thinking. Perhaps you can think of other standards that might be useful as well—that's great! Make a note of it. But the eight standards discussed above should suffice to get you started with a good framework as you continue to explore the MAPS Handbook. In MAPS, we'll discover lots of additional cognitive and digital tools that will help us achieve these critical thinking standards. Use the checklist below as a shortcut to remember the standards and use them when you need them (checklist found below in PDF format and image).

Further resources
Defining Critical Thinking | The Foundation for Critical Thinking
Concept and Definition of Critical Thinking | The Foundation for Critical Thinking
Learning Check
